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An important cultural center during the reign of Suleyman the Magnificent, the rural town of Iznik (ancient Nicea) nestles on a lakeside in Northwest Turkey. Here in the early 16th century an “Imperial ware,” now called Iznik, was made for the Istanbul court of the Ottoman Sultan–the richest, most powerful monarch in Europe. Originally inspired by Chinese pottery, Imperial ware was so exquisite that European collectors in the mid 19th century thought it came from Persia. Only in the 1920s did scholars accept that Iznik ceramics were Ottoman, giving due recognition at last to Turkish potters for some of the world´s most beautiful and striking designs. Iznik ware has survived to the present day in all its splendor. Iznik tiles adorn palaces and mosques; the largest collection of ceramic vessels is in the British Museum. Handpainted. Classical iznik Design
During the production process of traditional Turkish ceramics, pattern selection is most important part of it. Most of the time, inspiration comes from the tile history. Floral patterns-motifs were especially favored for the decoration of interiors in Ottoman architecture and the most important area of their application was wall tiles. Tiles manufactured in Iznik between the 16th and late 17th centuries embellished the walls of not only mosques and tombs but also of place buildings and daily used structures.
It is easy to see lots of successful applications of tiles at which flowers are dominant main pattern. At the pictures above, you can see those examples.
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Posted June 16th, 2013. Add a comment
The second half of the 16th century which is named as the classical age of Turkish art during Ottoman rule, was the most magnificent period for ceramics as well as the other handcrafts. The white paste products in ceramics which had started with the blue and whites had reached the summit of their developmental phases during 1549. The three lugged lamp, which originally belonged to the Omar Mosque in Jerusalem and which is now displayed in the British Museum, bears the production date and place on the inscription panel on its pedestal. This inscription reads Iznik: 1549. The most important final phase of the Turkish ceramic art also started with a three lugged lamp made for the Süleymaniye Mosque, Istanbul which was completed in 1557. This example is on display in the Victoria and Albert Museum, London. One of the richest collections of the world related to that period is kept in the Tiled Kiosk, Istanbul which has been converted into the Museum of Turkish Building Tiles and Ceramics. This third stage of our building tile and ceramic art continued until 1608.
Iznik workshops applied underglaze technic during this period of extraordinary success which started with the Blue-and-Whites. This period attained a unique level in worldwide tile and ceramic art with its design and colour scale. The geometrical design of the Seljuk inheritance was completely dispensed with in the embellishments whereas the palmettes and leaves were still used. The plant motifs of the classical age were drawn on the white undercoats. A superficial abstraction is dominant in the naturalistic plant designs. The main examples of Nature motifs were carnations, tulips, plum blossoms and branches in full blossom, pomegranates, peonies, broken leaves, rosettes, roses, bunch of grapes, acanthus leaves, vases and birds with black, thin countermines.The white, tile paste prepared with a great amount of silica is given form on the pottery lathe, then it is dried in the sun and baked in the oven at a degree of 800-1000+C. When it cools, a white, thin kaolin undercoat is applied. The decorations aredrawn and coloured on this undercoat and then it is reovened to fix the colours. It is then glazed with thin, transparent lead-glass and the final baking takes place. The cobalt or sead blues, turquoises, manganese violets, chrome greens, slightly raised coral and tomato reds and their various tones on white ground which are painted underglaze, give a colour drunkenness to the admirers as well as the artist himself. There are no cracks on the glaze. Motion and dynamism are in full balance and symmetry both in the designs and the colours. Each motif is a whole in itself whereas it is also an unseparable part of the eternal whole. Celi and Nesih styles of calligraphy are often seen in these embellishments. The decorated surfaces of the Ottoman polychrome pottery made by underglaze technic are embellished with white and pale blue over either indigo or light brown. They are made with raised and coloured undercoat and black underglaze colouring is also seen. Thus, they have a special characteristic with these qualities. The coloured undercoat decoration technic under transparent, colourless glaze, has been successfully applied in building-tiles as well as pottery, as can be witnessed by an example displayed in the Tiled Kiosk Museum, Istanbul. This technic is another development of that period. According to documents and books giving information about that period, forty five of the sixhundred artists working for the court were painters and designers.
The composition of decorations to be applied on the inner or outer surfaces of artistic architectural works were prepared by those artists. The preliminairy sketches were presented to the court by means of the head architect and the necessary approval was obtained. Imperial edicts and orders take place among the archives documents related to the Iznik tile workshops. In these documents dated 1575, 1578, 1588, not only the list of ordered products, but also the inventory of the tiles and pottery stocked in the depots are mentioned. Furthermore the names of the production supervisors and the artists are also written. The workshops that gave priority to the orders of the court and its close circles were more than 300 during that period. Those workshops met from time to time the demands for export and the foreign orders. The export port was Lindos in Rhodes. Some European researchers have been misled by the Rhodes stamps on the ceramics and they have mentioned these as Rhodes tiles and pottery in their publications. Some of these ceramics also bear the coats of arms of foreign families. It is understood from the samples that in addition to the Iznik production center, the workshops in Kütahya and Haliç, Istanbul successfully produced ceramics. The recession in Iznik and the decadence of the workshops started in the beginning of the 17th century. The colours lost their vividness. The coral and tomato blues darkened. Quality deficits and cracks on the glazes began. The attractiveness was lost. The net lines of the contours were dispersed. The political regression was felt most at the Iznik tile workshops among all the handcrafts. The decadence was completed when financial support ceased and the producer families were scattered away. The later attempts to revive did not give successful results. The level of the second half of the 16th century was never attained. Since the production technic details were kept secret, and the technical development knowledge was not mentioned in written documents, an important gap of information was formed for the following generations. The attempts for revival required thoroughly new efforts and these efforts could not be a substitution for the traditional training passing from one generation to the next.
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Posted May 14th, 2013. Add a comment
There is a widely held but quite erroneous belief that figurative painting, is not found in Islamic art due to prohibition by the Koran. Religious rulings issued only in the ninth century discouraged the representation of any living beings capable of movement but they were not rigidly enforced until the fifteenth century. Figural art is especially rich in tiles as well as stone and stucco reliefs of the Seljuk period, adorning both secular and religious reliefs monuments. The subjects included nobility as well as servants, hunters and hunting animals, trees, birds, sphinxes, lions, sirens, dragons and double-headed eagles.